Title & Purpose

Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble:

for the day of the LORD cometh, for it is nigh at hand, Joel 2:1.


All quotations from the Scriptures will be from the Authorised Version - the best and most accurate English translation of the Scriptures.

Please see Sermons & Articles further down the Blog about why the Authorised Version is the best and most accurate English translation of the Scriptures

and why we reject the many perversions of the Scriptures, including those so beloved of many neo-evangelicals at present such as ESV & NKJV.

Beware of the Errors in The Reformation Heritage KJV Study Bible! 
Featured Sermons:
Showing posts with label Literal Interpretation of Scripture. Show all posts
Showing posts with label Literal Interpretation of Scripture. Show all posts

Tuesday, 20 June 2017

Quotable Quote - Adolph Saphir

The literal fulfilment of many prophecies has already taken place. It belongs to history. But the Christian has no more difficulty in believing the future fulfilment of prophecy than in crediting the record of history. He believes because God has spoken, because it is written. To believe that the Jews are scattered among all nations, that Jerusalem was destroyed by the Romans, that of the Temple not one stone was left upon another, requires no spiritual faith—it requires only common information. 

But to believe that Israel will be restored, Jerusalem rebuilt, and that all nations shall come up against the beloved city and besiege it, and that the Lord Jehovah shall appear and stand on the Mount of Olives, requires faith, for it is as yet only written in the Bible. But what difference does it make to the child of God whether the prophecy is fulfilled or not? Can he for a moment doubt it?

Thursday, 27 December 2012

Pre-millennialism and The Early New Testament Church

The most striking point in the eschatology of the ante-Nicene age is the prominent chiliasm, or millenarianism, that is the belief of a visible reign of Christ in glory on earth with the risen saints for a thousand years, before the general resurrection and judgement. It was indeed not the doctrine of the church embodied in any creed or form of devotion, but a widely current opinion of distinguished teachers, such as Barnabas, Papias, Justin Martyr, Irenaeus, Tertullian, Methodius, and Lactantius, while Caius, Origen, Dionysius the Great, Eusebius (as afterwards Jerome and Augustine) opposed it.
Philip Schaff, History of the Christian Church

Wednesday, 26 December 2012

Spiritualising Scripture

This article was published in the October - December, 1983 edition of Watching and Waiting, the magazine of the Sovereign Grace Advent Testimony. 

The Rise and Fall of A-Millennialism
by James Payne 
Gibbon, the Roman historian tells us that for the first three centuries of the Christian era, the assurance of the Millennial reign of our Lord Jesus Christ was the general belief of orthodox Christians. Justyn Martyr, early in the 2nd century says, “I and as many as are orthodox Christians in all respects do acknowledge that there shall be a resurrection of the body and 1000 years reign in Jerusalem”.

For the first two and a half centuries Pre-Millennialism was the universal doctrine of the Church as it had been of the Apostles. No other doctrine was so much as known, far less received. A-Millennialism was not heard of in the Church during this period.

Monday, 24 December 2012

C H Spurgeon on The Millennium

In his Morning & Evening devotions today C H Spurgeon has the following to say upon the text in Isaiah 40:5: The glory of the Lord shall be revealed, and all flesh shall see it together.

We anticipate the happy day when the whole world shall be converted to Christ; when the gods of the heathen shall be cast to the moles and the bats; when Romanism shall be exploded, and the crescent of Mohammed shall wane, never again to cast its baleful rays upon the nations; when kings shall bow down before the Prince of Peace, and all nations shall call their Redeemer blessed. 

Thursday, 20 December 2012

The Literal Interpretation of Scripture

Rev William de Burgh records the following conversation between a Christian minister and a Jew in a sermon of his on the second advent of Jesus Christ:

Saturday, 15 December 2012

Augustus Toplady on the 'Millennium'

I am one of those old-fashioned people, Mr President, who believe the doctrine of the Millennium: and that there will be two distinct resurrections of the dead, first, of the just, secondly, of the unjust; which last resurrection, of the reprobate, will not commence till a thousand years after the resurrection of the elect. In this glorious interval of one thousand years, Christ, I apprehend, will reign, in person, over the kingdom of the just…
Augustus Toplady, Volume 3 of his Works, page 470.

Horatius Bonar on 'Israel' in prophecy

The prophecies concerning Israel are the key to all the rest. True principles of interpretation in regard to them will aid us in disentangling and illustrating all prophecy. False principles as to them…that is Israel…will most thoroughly perplex and overcloud the whole Word of God

I am one of those who believe in Israel’s restoration and conversion, who receive it as a future certainty, that all Israel shall be gathered and that all Israel shall be saved. As I believe in Israel’s present degradation, so do I believe in Israel’s coming glory and preeminence. I believe that God’s purpose regarding our world can only be understood by understanding God’s purpose as to Israel.

I believe that all human calculations as to the earth’s future, whether political or scientific, or philosophical, or religious, must be failures if not taking for their data or basis God’s great purpose regarding the latter day standing of Israel. 

Friday, 14 December 2012

J C Ryle's comments on the "Throne of his father David"

In J C Ryle's commentary on Luke's Gospel chapter 1 verses 32 and 33, which reads: He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end; he makes the following comments: