8. If 'inspired praise' is required then an equally valid argument could be made for 'inspired praying' and 'inspired preaching' in public worship.
Exclusive psalmists tell us that inspired praise is absolutely necessary because of the importance of praise in the worship of the Lord. But surely this begs a series of questions: why only limit this argument to praise? Why should this same argument not apply to praying and preaching as well? Why should you have a lower, lesser standard for these two elements of Biblical worship? Why is there such a narrow interpretation of the commands of texts such as Ephesians 5:19 & Colossians 3:16 but a much broader interpretation of commands respecting prayer and preaching?
Praying and preaching are just as important as praise. In fact, it is the Reformed position that preaching is the primary act of worship. The exclusive psalmist argument requires 'inspired' praise for some elements but not for other elements and certainly not for what is deemed the primary element of worship. You would be forgiven for missing the logic of this line of argument!
Does praying and preaching not require the same accuracy as is argued for by exclusive psalmists with regard to our praise? There is no logic in only restricting our singing to what has been given in the Scriptures. If a preacher is permitted to employ his own words and even quote a hymn in prayer or in preaching how is this different to the employment of hymns in singing?
Does praying and preaching not require the same accuracy as is argued for by exclusive psalmists with regard to our praise? There is no logic in only restricting our singing to what has been given in the Scriptures. If a preacher is permitted to employ his own words and even quote a hymn in prayer or in preaching how is this different to the employment of hymns in singing?
Furthermore, many of the 150 Psalms are actually prayers and may never have been sung in praise in the Temple at all. This is the opinion of that eminent Old Testament scholar Edward J. Young:
We are mistaken when we regard the entire Psalter as designed for the usage of the Temple. That some Psalms were so used cannot be denied, but it is interesting to note that liturgical directions are lacking for many of the Psalms, An Introduction to the Old Testament.
